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  • 61 סבר

    v. be explained, interpreted
    ————————
    v. become evident; seem reasonable
    ————————
    v. to explain, interpret
    ————————
    v. to please
    ————————
    v. to think, assume, suppose
    ————————
    hope, expectation; appearance; expression

    Hebrew-English dictionary > סבר

  • 62 סערת מוחות

    brain storming, think tank

    Hebrew-English dictionary > סערת מוחות

  • 63 עניין לענות בו

    something to think about, food for thought; something interesting to do

    Hebrew-English dictionary > עניין לענות בו

  • 64 פלל

    v. be incriminated, framed
    ————————
    v. to expect, think
    ————————
    v. to incriminate, frame
    ————————
    v. to pray, entreat, plead
    ————————
    v. to pray

    Hebrew-English dictionary > פלל

  • 65 צא ולמד

    just think, see for yourself

    Hebrew-English dictionary > צא ולמד

  • 66 אגף

    אֲגַףcom. (v. foreg. = גַּף; cmp. b. h. אֲגַפִּים) 1) wing, pinion. Pl. אֲגַפִּים; Du. אֲגַפַּיִים. Neg. XIV, 1. Gen. R. s. 39; a. e. 2) winged animals, poultry. Succ.42a. 3) arms, shoulders of a human being. Y.Snh.VII, 24b bot. יכול יטלינו מבין הא׳ you might think the convict must be cut through at the arm-pits. Sabb.129a חבירותיה נושאותוכ׳ her mates lift her by her arms. 4) banks of river B. Kam.61a a rivulet which imparts שלל לאֲגַפֶּיהָ booty (alluvium) to its banks. B. Bath.99b שכלו א׳ whose embankments have disappeared (washed away).

    Jewish literature > אגף

  • 67 אֲגַף

    אֲגַףcom. (v. foreg. = גַּף; cmp. b. h. אֲגַפִּים) 1) wing, pinion. Pl. אֲגַפִּים; Du. אֲגַפַּיִים. Neg. XIV, 1. Gen. R. s. 39; a. e. 2) winged animals, poultry. Succ.42a. 3) arms, shoulders of a human being. Y.Snh.VII, 24b bot. יכול יטלינו מבין הא׳ you might think the convict must be cut through at the arm-pits. Sabb.129a חבירותיה נושאותוכ׳ her mates lift her by her arms. 4) banks of river B. Kam.61a a rivulet which imparts שלל לאֲגַפֶּיהָ booty (alluvium) to its banks. B. Bath.99b שכלו א׳ whose embankments have disappeared (washed away).

    Jewish literature > אֲגַף

  • 68 אקן

    אֲקַן(deriv. of קני) to grow in stalks, produce stalks Gitt.30a לא צריכא דאָקוּן (Var. דהדר ואקון) in the case before us it means that the seeds which had been despaired off produced stalks (blades) again מהו דתימא אֲקַנְתָּא מילתאוכ׳ when you might think this shooting up is something (enough to awaken new hopes of recovery), therefore ; Taan.19a.Denom. אֲקַנְתָּא growth of stalks; v. supra.

    Jewish literature > אקן

  • 69 אֲקַן

    אֲקַן(deriv. of קני) to grow in stalks, produce stalks Gitt.30a לא צריכא דאָקוּן (Var. דהדר ואקון) in the case before us it means that the seeds which had been despaired off produced stalks (blades) again מהו דתימא אֲקַנְתָּא מילתאוכ׳ when you might think this shooting up is something (enough to awaken new hopes of recovery), therefore ; Taan.19a.Denom. אֲקַנְתָּא growth of stalks; v. supra.

    Jewish literature > אֲקַן

  • 70 בדולח

    בְּדוֹלַחm. (b. h.) bdolaḥ, name of a jewel, also of a gum, bdellium. Gen. R. s. 16, beg. את סבור כב׳וכ׳ you might think, bdolaḥ (Gen. 2:12) means the druggists bdelliumlet its neighbor (next word אבן השוהם) explain it (correct. acc. to Yalk. Gen. 2 1).

    Jewish literature > בדולח

  • 71 בְּדוֹלַח

    בְּדוֹלַחm. (b. h.) bdolaḥ, name of a jewel, also of a gum, bdellium. Gen. R. s. 16, beg. את סבור כב׳וכ׳ you might think, bdolaḥ (Gen. 2:12) means the druggists bdelliumlet its neighbor (next word אבן השוהם) explain it (correct. acc. to Yalk. Gen. 2 1).

    Jewish literature > בְּדוֹלַח

  • 72 ברי I, ברא

    בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

    Jewish literature > ברי I, ברא

  • 73 ברי

    בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

    Jewish literature > ברי

  • 74 גד II

    גַּדII m. (b. h.; cmp. כַּד II) a rounded-off seed grain, coriander, (in Talm. a. Midr.) linseed. Yoma 75a (ref. to Ex. 16:7) עגול כגִידָּאוכ׳ the manna resembled a grain by its rounded shape, and a pearl by its white color; even so it has been taught גד שדומה לזרעוכ׳ the word gad (grain) is used, because the manna resembled linseed; Yalk. Ex. 261; Num. 734. Mekh. Bshall., Vayassa, 5 (ref. to Ex. l. c.) איני יודע של מי דומה I do not know to which the comparison refers (to shape or to color); … דומה לזרעוכ׳ it resembles (in form) linseed: but you might think, ת״ל לבן therefore ‘white is added.

    Jewish literature > גד II

  • 75 גַּד

    גַּדII m. (b. h.; cmp. כַּד II) a rounded-off seed grain, coriander, (in Talm. a. Midr.) linseed. Yoma 75a (ref. to Ex. 16:7) עגול כגִידָּאוכ׳ the manna resembled a grain by its rounded shape, and a pearl by its white color; even so it has been taught גד שדומה לזרעוכ׳ the word gad (grain) is used, because the manna resembled linseed; Yalk. Ex. 261; Num. 734. Mekh. Bshall., Vayassa, 5 (ref. to Ex. l. c.) איני יודע של מי דומה I do not know to which the comparison refers (to shape or to color); … דומה לזרעוכ׳ it resembles (in form) linseed: but you might think, ת״ל לבן therefore ‘white is added.

    Jewish literature > גַּד

  • 76 גדלת

    גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

    Jewish literature > גדלת

  • 77 גודלת

    גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

    Jewish literature > גודלת

  • 78 גַּדֶּלֶת

    גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

    Jewish literature > גַּדֶּלֶת

  • 79 גּוֹדֶלֶת

    גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

    Jewish literature > גּוֹדֶלֶת

  • 80 גלם

    גָּלַם(b. h.; cmp. גלל) 1) to roll up, to unshape. Denom. גּוֹלֶם. 2) (denom. of גּוֹלֶם) to calculate in a lump, fix an arbitrary price, opp. דקדק to calculate exactly. Sifra Bhar, Par. 6, ch. IX: B. Kam. 113b יכול יִגְלֹום עליו you might think, he (the redeemer of the Jewish slave in possession of a gentile) was permitted to force an arbitrary price upon him (the gentile); (Rashi: ( גלם to double) he (the gentile owner) might be permitted to ask an exorbitant price).Part. pass. גָּלוּם, f. גְּלוּמָה 1) wrapt up. Sot.42a, v. גַּלְמוּד. 2) roughly shaped, unfinished. Pl. גְּלוּמִים, גְּלוּמוֹת. Sifré Num. 158, v. גּוֹלֶם. Ex. R. s. 30 מצות גלומות rough laws (containing no details, assigning no reasons; Var. lect. גולמות, גּוֹלָמִיּוֹת, fr. גּוֹלָמִי).

    Jewish literature > גלם

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